Visiting Mehrab and Imran as December and then Christmas loomed on the horizon started becoming incredibly emotional for me. Yes, we would have fun and Imran would tease me for not being a strong Afghan that can take the cold….or I’d sip hot milky coffee, chatting away as all the faces I know heartily ate food handed to all the homeless by volunteers from Resto De Coeur but afterwards I’d go home incredibly upset. Walking away from a homeless teen as it snows? Not easy.
I delivered sleeping bags and jumpers collected from friends to them. They showed me the tents given to them by Les Enfants de Don Quichotte (www.lesenfantsdedonquichotte.com) who tirelessly campaign for the homeless each year. When the snow came Mehrab showed me a card that held credits for five nights in lodgings provided by the charity Emmaus. He said he was saving these stays for when it got really cold. Others told me that if it was really cold then they would club together for a hotel room and nine would sneak in for one warm nights sleep but that that was rare because of the expense. Mehrab told me of another sheltered place where twenty or more guys including Pad would sleep (a tunnel? a derelict building? It wasn’t clear) but said he preferred to stick to his own tent because he had a healthy fear of scabies or other skin infections that arrive when humans living in such shared conditions can catch. A small fact about Mehrab, homeless or not, raining or not, his trainers, jeans , everything, are spotlessly clean.
For a period Imran was in a mood with me because once I didn’t visit them for three weeks. “Why you didn’t come?” he demanded after forty minutes of saying very little. Mostly though Imran kept himself busy and out of the cold so wasn’t around. I’d arrive and Mehrab would say “Imran, computer” meaning that he was at a public library reading the news, watching his favourite Bollywood star Salman Khan, pouring over cricket scores or watching his ultimate favourite: wrestling. (Imran – bless this teenager – believes that all wrestling, even the theatrical type where orange-skinned, costumed beef-cakes smash chairs over eachother’s heads is 100% real). Or he would be “visiting friend” or “drinking tea” or “computer, mosque then visit friend and drink tea.”
Besides the fact that Imran is the go-between for Mehrab and I as we learn French and Pashto (so by default he is learning something) Imran says that he refuses to learn French because he will go to England where his uncle and cousins live so what is the point? Conversely however it’s clear that he’s terrified of the journey that this entails, with good reason as many regularly die trying to cross the English channel. And so this boy is stuck. The clock is ticking towards his eighteenth birthday when his asylum application will be judged by all Europeans countries in a different light. One day I make sure he knows his options but at the same time it’s of utmost importance to me that I don’t influence any life decisions he makes. Sometimes he’s insensed by news of drones dropping bombs in his home region, fired up by chatter on the internet. Listen, I say finishing this particular conversation, nobody can decide what road you must take, including the views of those that you read on the internet. He nods his head. Such a world of worry sits on this kids shoulders. Mehrab is his leveller, his friend that lightens the load and I suspect the truth is, after completing their journey from Afghanistan to Europe together – the eight-hour walk across mountains, hold-ups by armed bandits at multiple borders, detention in Iran (thirty people in one room with one toilet), dodging the wrath of the Kurdish mafia, the “colourful” voyage into Greece and Italy – they conquered all of this together and I suspect that the truth is, now they’re at their last destination Imran does not want to make the final leg of his journey to England alone. Mehrab has chosen to stay in France and under the pan-European Dublin II regulations has surrendered his fingerprints and provided his birth certificate at the Paris prefecture so his fate is tied to her. For Imran, I guess the phrase is watch this space.
So, how do I know the story of their journey together? One evening I ask a guy who was a translator in Afghanistan to join us as, after four months of friendship, I want to hear 24 year old Mehrab express himself freely! Wow, after four months I find out that Imran and Mehrab’s lives have been intertwined since Imran was a young boy. After four months I learn that Mehrab’s father was an assistant to a commander who fought the Soviets and Taliban and this is the second time he has been displaced by war, the first being when he was a toddler during the Soviet invasion of Afghanistan. I also learn that, on account of a sick relative the family moved to the Af-pak border where Mehrab became Imran’s neighbour. The pair decided to take the journey to Europe after Imran’s grand-father was a victim of mistaken identity: arrested by Americans but let go that same night when the mistake was realised. Too late however as following the arrest of the true culprit the Taliban sought revenge and punishment for the arrest of what was considered a key member and blew up the grand-father’s house. It was the final straw in a succession of events that led the families of both to conclude that it was no longer safe for their sons to remain, secret good-byes were said and the pair slipped away.
Mehrab continues his account, facts worsen, quite dramatically for him personally (he’s currently on a Taliban death list) but for now the details are his and must remain so until his dossier for asylum has been checked. These two young men left a town on the Afghan-Pakistan border situated in the whole area named the Federally Administered Tribal Areas of Pakistan (FATA) which is the hottest danger spot, the epicentre of the global fight against extremism. These are the no-go terrains and un-governable hidey-holes of the most wanted extremists alive: 29 year old Pakistan Taliban leader Hakimullah Mehsud (who appeared sitting next the CIA bomber in the video communiqué to the world), the training camps, the elusive Osama Bin Laden or finally, foreigners arriving to join the Jihad. These characters bring the following into citizens daily lives: spies, informants, suspicion, blood thirsty public executions, night-raids and ariel attacks from the dreaded drones. As Allied forces and the Taliban fight over this strategic territory, if ordinary citizens don’t get out of the way then they’re in the way.
“I came to survive, I didn’t come here because I was poor or to destroy or demolish this country but to save my life,” says Mehrab before moving onto his feelings about his seven month long homeless situation while the French government processes his claim. “I am a human being too. In Afghanistan I didn’t live in such conditions, I had a house, I had hand-made blankets on my bed. I want to live like people do in France. I feel ashamed. The place where I live is horrible, (in a tent under a bridge) I hope they can give me a house and school so that I can learn the language and work like normal people. I have deep wrinkles and dark marks on my face from the worry and the stress, I’m only twenty-four! I like France and gave my fingerprints, I’m not allowed to work but I cannot go home, I am at the mercy of the government, they have a noose around my neck and I must suffer”.
I ask if his religion gives him comfort. “I don’t feel happy in my heart, God can see me so since I came to France I haven’t prayed because I don’t want to pray in such dirty clothes. Once I am clean and happy I will pray. I want to live like Europeans, I don’t want to fight, I hate fighting, I’ve been here for seven months living on the streets and I have never been arrested. Now we have snow, when the police wake me up in the morning they shake my tent and say “hey are you alive?” I’m not the sort of Afghan who will die from the cold, I am strong. What more can I do to stay in this country? I don’t have permission to work, I wish I did then I could work and get my own house.”
I ask what he thinks about the position of his country. “As the world can see there are troubles in Afghanistan, so many people fighting. The USA went to Afghanistan searching for Osama but it is we the Afghan people who are facing the most casualties. Osama did not come from Afghanistan yet we are being attacked. There are so many troops from so many countries in my country, the government tells me that there are no problems in Afghanistan and I could return. If there are no problems then why are the troops there, you can’t have it both ways.”
I look up from my note-book and see Mehrab wiping tears from his eyes. The translator and I are fighting the same urge. The Afghan translator adds, “I can say, for the mistake that Mehrab made (details not included in this blog for reasons already given), if he stayed in his town he would be killed or beaten and given the choice by extremists to join them. The problem is that if you say no then you have to give something in return, for example, used as a shield or shot” I ask what he means by being used as a shield. “They will attack the Allies or whoever is the target then hide behind you and your family or you will be asked to blow yourself up, you have to give something, that is the choice. Now that he has left they are saying that the responsibility must be taken by his brother, that’s how it works.” I look at the hands of my translator, fingers on both are scarred from torture by the Taliban who would have killed him or done the same had he not done the same. His sin? Translating for the Allied forces. These extremists only accept clear absolutes: you’re either with them or against them.
(Read about the Resto de Coeur charity at Wikipedia: en.wikipedia.org/wiki/Restaurants_du_Cœur)